Amy Pistone
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    • 2019 SCS Workshop, Centering the Margins: Creating Inclusive Syllabi
    • Digital Pedagogies Lightning Talks and Workshop
    • Teaching Classics with Technological Tools: A Workshop
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  • Other Projects
    • Engaged Pedagogy Initiative (EPI)
    • Blogs and Other Writing on Teaching
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  • Blogs!
  • Home
    • Curriculum Vitae
  • Teaching Portfolio
    • Teaching Philosophy
    • Syllabi
    • Student Evaluations
    • Reflections on Student Evaluations
  • Workshops
    • 2019 SCS Workshop, Centering the Margins: Creating Inclusive Syllabi
    • Digital Pedagogies Lightning Talks and Workshop
    • Teaching Classics with Technological Tools: A Workshop
    • Digital Media Pedagogy Workshops
  • Other Projects
    • Engaged Pedagogy Initiative (EPI)
    • Blogs and Other Writing on Teaching
    • Digital Media Projects
  • Blogs!

2019 FIEC/CA: Who “owns” Classics? Redefining Participation and Ownership of the Field

July 5, 2019

This panel (organized by the Classics and Social Justice SCS interest group) focuses on the question of who “owns” Classics and explore some of the implicit and explicit ways the field has marginalized specific communities. More importantly, the panel discusses the role that Classics can play in discourses about identity and offers suggestions about how classicists can promote inclusivity in their teaching and in the field more broadly.
Papers in this panel represent a range of marginalized perspectives and voices which are not often heard in discussions about “the field.” Borrowing life history methodology from sociology and anthropology, we can develop a theory of subjects that is not strictly determined by dominant conceptions of what Classics looks like. By using this biographical method, we highlight individual experiences and destabilize perceptions about the field of classics that are often unchallenged, to the detriment of many within the field.

Sonia Sabnis (Reed College, USA), The Metamorphoses in the Maghreb: Owning Apuleius in Algeria

The paper explores an Algerian “reclamation” of Apuleius in the country where his hometown, Madauros (M’Daorouch), is now located. The paper highlights how inhabitants of the Maghreb have begun to invoke Apuleius in the process of defending their own indigenous languages and traditions against outside forces. The paper takes begins with Algerian writer Assia Djebar’s praise of Apuleius’ Metamorphoses as “a picaresque novel whose spirit, freedom, and iconoclastic humor show a surprising modernity…What a revolution it would be to translate it into popular or literary Arabic, no matter, surely as a health-bringing vaccination against all the fundamentalisms of all of today’s borders.” By looking at Algerian receptions of Apuleius, the paper concludes that, by claiming Apuleius as their own, locals not only bolster their defense of their indigenous languages against Arabic and French but they also protect their indigenous traditions against powerful new currents of Islamic fundamentalism.

Clara Bosak-Schroeder (University of Illinois Urbana-Champaign, USA), Cripping Classics: Disability Studies and Realities

Available in PowerPoint and PDF formats

Kiran Mansukhani and Nicole Nowbahar (CUNY and Rutgers, USA), “γυμνοὺς κριτέον ἁπάντων τούτων”: A Recap of The Sportula’s Naked Soul Conference 2019

The Sportula: general information and Go Fund Me donation details and Patreon information for recurring donations. You can also donate via Paypal at [email protected] and Venmo with the username @thesportula.

Naked Soul conference website (don’t miss the featured submissions!)

Asian and Asian American Classical Caucus (AAACC)

#nakedsoul2019 on Twitter

Sportula Free (Text)Book Exchange

My write-up of the conference

Contact info: [email protected] and [email protected]
Sportula email: [email protected]

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